The Problem With Time
Posted: Tue Jul 04, 2017 12:42 pm
Let's take Paul's very common interpretation of his experience, and his absolute assurance that we live in a world full of people, places, and things, which exist in time, having a start date and an end date.
Perfectly reasonable. Except it's absolutely absurd.
Once we believe in people, places, and things existing in time, we also must believe in a causality which they must be subject to, and which defines their relationships. A red ball exists because the plastic was assembled in a Chinese factory. You and I exist because our parents decided to fuck. The entirety of so-called "life" on this planet is due to amino acids dicking around in primordial whatever and evolving and mutating this way and that. Everything is caused, and things happen one after the other.
If you believe in people, places and things, and do NOT believe in this causality, then you think these things can just poof, spontaneously pop out of nothingness into existence and then back again. Which, at that point, why not find a nice religion to believe in instead. I'm not a scientist, maybe there are quantum particles like this that just poof in and out, but even they rely on the space in which they poof in and out being there. No space, no poof. One thing happens after another.
The problem here is, then you have to go back to the Big Bang, or even past it -- who knows, there could have been trillions of universes Big Banging and then collapsing before this. So trace the causality back to the very first Big Bang, and then you are left with only two possibilities:
1. There was nothing, and then there was something. Not even "nothing" in the sense of "a big open empty space". Nothing in the sense of, not even the space in which there was nothing. A total and complete voidless void. And then, poof, BANG, and an unfathomably huge universe (or a trillion, if you'd prefer) came into existence. Totally uncaused, for there was nothing to cause it.
2. There was always something. Something that, no matter how far back in time you go, it was there. Uncaused again. Eternality.
The mind cannot grasp either of these. Go ahead, try it. The mind is the domain of people, places, and things existing in time, and neither of these choices fits with this conceptualization. It breaks the mind. You may feel like fainting. Please, don't try it standing up.
This is logic even a child could understand. If you believe in an objective, external world (people, places, things), and a subjective, internal world (self), all of which are subject to the laws of time, cause, and effect, then that's all well and good, but it also means that none of this could actually exist.
And yet, here we are.
So, once you realize that your conceptualization of your experience is simply an interpretation (an interpretation for which there is exactly zero evidence, by the way) of your experience, and that it could never actually be the case, perhaps there is room for something else to shine through.
I think this'll probably go pretty well. Paul?
Perfectly reasonable. Except it's absolutely absurd.
Once we believe in people, places, and things existing in time, we also must believe in a causality which they must be subject to, and which defines their relationships. A red ball exists because the plastic was assembled in a Chinese factory. You and I exist because our parents decided to fuck. The entirety of so-called "life" on this planet is due to amino acids dicking around in primordial whatever and evolving and mutating this way and that. Everything is caused, and things happen one after the other.
If you believe in people, places and things, and do NOT believe in this causality, then you think these things can just poof, spontaneously pop out of nothingness into existence and then back again. Which, at that point, why not find a nice religion to believe in instead. I'm not a scientist, maybe there are quantum particles like this that just poof in and out, but even they rely on the space in which they poof in and out being there. No space, no poof. One thing happens after another.
The problem here is, then you have to go back to the Big Bang, or even past it -- who knows, there could have been trillions of universes Big Banging and then collapsing before this. So trace the causality back to the very first Big Bang, and then you are left with only two possibilities:
1. There was nothing, and then there was something. Not even "nothing" in the sense of "a big open empty space". Nothing in the sense of, not even the space in which there was nothing. A total and complete voidless void. And then, poof, BANG, and an unfathomably huge universe (or a trillion, if you'd prefer) came into existence. Totally uncaused, for there was nothing to cause it.
2. There was always something. Something that, no matter how far back in time you go, it was there. Uncaused again. Eternality.
The mind cannot grasp either of these. Go ahead, try it. The mind is the domain of people, places, and things existing in time, and neither of these choices fits with this conceptualization. It breaks the mind. You may feel like fainting. Please, don't try it standing up.
This is logic even a child could understand. If you believe in an objective, external world (people, places, things), and a subjective, internal world (self), all of which are subject to the laws of time, cause, and effect, then that's all well and good, but it also means that none of this could actually exist.
And yet, here we are.
So, once you realize that your conceptualization of your experience is simply an interpretation (an interpretation for which there is exactly zero evidence, by the way) of your experience, and that it could never actually be the case, perhaps there is room for something else to shine through.
I think this'll probably go pretty well. Paul?